They weren't hunting, and they were beginning to rely more and more on European assistance.

Biography on the Convicts and children who arrived on Norfolk Island aboard HM Supply in March 1789, including their life on Norfolk Island and their next generation. "They were quite destitute. Use the registration number to order a copy of the birth, death or marriage certificate. Originally published in Journal of the Royal Society of New South Wales, Vol. 95 It sounds like a candidate for the most boring university dissertation: blanket records of colonial NSW, 1815-70. He has given talks in cities, in jails and in community halls "back o' Bourke". Aboriginal Throw Blankets. A documentary history of the Illawarra & south coast Aborigines 1770-1850: including a chronological bibliography 1770-1990, Aboriginal Education Unit, Wollongong University, Wollongong, 1990.Organ, Michael, Illawarra and South Coast aborigines, 1770-1900, Australian Institute of Aboriginal and Torres Strait Islander Studies, Canberra, 1993.Townsend, Joseph. Aboriginal Blanket Returns 1832.

"The records are also "really important for people involved in native title claims because they can prove their people were from a particular area and use that as evidence in court". Birth, death and marriage records. Overview. With sketches of men and manners, … Aboriginal people from Ulladulla, Batemans Bay and Moruya. The 1901 Collectors books are available on Microfiche at various repositories, some Family History Groups and Historical societies and author collection.All sources will have their strength and weaknesses for family history research, depending on location and time period and type of source inline with the information being sought.Note: Some language used is as found in primary sources, these are noted as [sic] in order to verify to the reader that the writer did not create a typographical error, but instead exactly reproduces the way the word/s or statement appeared in the original material.Chittick, Lee and Fox, Terry. Egloff, Brian. Queensland Registry of Births, Deaths and Marriages is the main website for Aboriginal and Torres Strait Islander family history. "The point is that before European arrival indigenous Australians kept no written records: "But the breakdown of Aboriginal society once Europeans [arrived] was pretty dramatic. Travelling with Percy: a south coast journey, Aboriginal Studies Press, Canberra 1997.Dunn, Cathy. Also held by the New South Wales Department of Aboriginal Affairs.NSW National Parks & Wildlife Service: Coastal Custodians Newsletters also available onlineMathews, R.H. Ethnological notes on the aboriginal tribes of New South Wales and Victoria. "For an Aboriginal person today who is researching their family history, this might be the only record they have of their great-great-great-grandfather," says Briggs, himself of indigenous background. Reprinted 1996, Aboriginal Studies Press, Canberra.Organ, Michael. Both chart, with bureaucratic precision, which Aborigines were given blankets by the colonial administrators, and when.Briggs says it was the governor, Lachlan Macquarie, who began the practice of handing out blankets in 1814. Available from the NSW State Library & National Library.Young, Michael. Take the handwritten draft of But the blanket records? ; Check the Registry indexes for Aboriginal and Torres Strait Islander births, deaths and marriages as early as European settlement. Wreck bay: an Aboriginal fishing community, Aboriginal Studies Press, Canberra, 1990.Howitt, A. W. The native tribes of south-east Australia, Macmillan, London, 1904. Browse our selection of Aboriginal Throw Blankets and find the perfect design for you—created by our community of independent artists. [sic] Other primary sources to check are School records, parish maps, newspapers, Court & Goal Records, Council minutes and blanket returns.
That takes a little more explanation.In a back room at the library, Briggs delicately opens two of the flimsy volumes.


Miryyal : Budawang Aborigines featured in church records, the author, Milton, 2000.

And yet, says Ronald Briggs, those mundane lists are proving an invaluable legal resource, allowing fellow Aborigines to make native title claims and trace family trees.For 14 years Briggs has been one of two indigenous services librarians at the State Library of NSW. The Aboriginal people of the Monaro. NSW National Parks and Wildlife Service, Sydney, 2000. "In recent years, says Briggs, "80 per cent of the Aboriginal people I deal with here at the library are researching family histories", not family in a confined European sense, but family as in community. Aboriginal Blanket Returns 1832 Blanket returns by William Morris for Ulladulla, Narrawallee and Murramarang 1832 Aboriginal Colonial Court Cases, 1788-1838 NSW State Archives Aboriginal Marriages Aboriginal people listed in Electoral Rolls 1901, 1903, 1922 Aboriginal People in the Register of Aboriginal Reserves, 1875-1905 NSW State Archives

"For an [Aborigine], this is as far back as you can go. POA Mount Molloy - Aboriginal Circulars and Memoranda 1935 - 1941: POA Mount Molloy - Aboriginal Receipt Book 1938 - 1939: POA Mount Molloy - Aboriginal Receipt Book 1940 - 1941: POA Mount Molloy - Aboriginal Receipt Book 1945 - 1948: POA Mount Molloy - Advance Account Book 1938 - 1942: POA Mount Molloy - Advance Account Book 1945 - 1948 "He was concerned with the numbers of Aboriginal people who were beginning to congregate around the pockets of European settlement," Briggs says. Compiled by Michael Young with Ellen and Debbie Mundy ”Wesson, Sue. Aboriginal, History Articles / Aborginal Family History Research, Murramarang People, Traditional Aboriginal names / MORRAMORRANG: taken Murramorang 1832 W. Morris [between Ulladera and Kialoha] Name – Known as – Age – Male – Female – Children


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